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・ Paolo Grillandi
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・ Paolo Grossi (judge)
・ Paolo Guadagnini
・ Paolo Guastalvino
・ Paolo Guerci
・ Paolo Guerrero
・ Paolo Guidotti
・ Paolo Guinigi
・ Paolo Guzzanti
・ Paolo Guzzi
・ Paolo Hendel
・ Paolo Heusch
・ Paolo Hewitt
・ Paolo Hurtado
Paolo Iashvili
・ Paolo Ignazio Maria Thaon di Revel
・ Paolo il caldo
・ Paolo il freddo
・ Paolo Iovannone
・ Paolo Isnardi
・ Paolo Jacobini
・ Paolo Kernahan
・ Paolo Kind
・ Paolo Labisi
・ Paolo Landriani
・ Paolo Lanfranchi
・ Paolo Lanfranchi da Pistoia
・ Paolo Lazzarino
・ Paolo Leon


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Paolo Iashvili : ウィキペディア英語版
Paolo Iashvili
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Paolo Iashvili ((グルジア語:პაოლო იაშვილი); June 29, 1894 – July 22, 1937) was a Georgian poet and one of the leaders of Georgian symbolist movement. Under the Soviet Union, his obligatory conformism and the loss of his friends at the height of Joseph Stalin’s Great Purge heavily affected Iashvili who committed suicide at the Writers’ Union of Georgia.
Born near Kutaisi, western Georgia (then part of Imperial Russia), he was educated at Kutaisi, Anapa, and Paris. Returning to Georgia in 1915, he became one of the cofounders and ideologues of the Georgian symbolist group Blue Horns, and edited the literary magazine ''Tsisperi Qantsebi'' ("Blue Horns"). Early in the 1920s, Iashvili, "brilliant, polished, cultural, an amusing talker, European and good-looking" as described by his close friend and translator Boris Pasternak,〔Lang, David M. (1962), ''A Modern History of Georgia'', London: Weidenfeld and Nicolson, p. 255.〕 emerged as a leader of Georgian post-Symbolist and experimental poetry. His devotion to mysticism and "pure art" faded under the Soviet ideological pressure in the late 1920s, when the classics of Georgian literature were effectively banned and the Georgian literary establishment was pressured into submission to socialist dogmas. Many leading writers were virtually silenced, for Iashvili becoming a publicity agent for the hydroelectric engineer Valodia Jikia. On his coming to power, Lavrenty Beria restored many Georgian writers to favor in an attempt to push them into a Soviet ideological camp.〔Rayfield, Donald (2000), ''The Literature of Georgia: A History'': 2nd edition, p. 264. Routledge, ISBN 0-7007-1163-5.〕 The contamination of former Symbolists by socialist dogma was a painful process, but Iashvili had finally to adapt to the Soviet doctrines, for his poetry becoming more and more ideological in essence. Beria even made him a member of the Transcaucasian Central Committee.
At the height of the 1930s Great Purges, he made desperate attempts to extricate himself by confessing his "errors in judgment" and reiterating his devotion to Stalin and Beria. He witnessed and even had to participate in public trials that ousted many of his associates from the Writers' Union, effectively condemning them to death. Under Beria’s pressure, he labeled the French writer and his former friend André Gide as "treacherous, black-faced Trotskyite cur". The betrayal of his ideals completely demoralized the poet. Presented by Beria with the alternative of denouncing his lifelong friend and fellow Symbolist poet Titsian Tabidze, or being arrested and tortured by the NKVD, Iashvili went to the Writers' Union office and shot himself dead on July 22, 1937.〔Tarkhan-Mouravi, George (January 19, 1997), (70 years of Soviet Georgia ). Retrieved on May 14, 2007.〕 The Union’s session went on to pass a resolution stating that Iashvili posed as a litterateur while engaging in treason and espionage, and maintaining that his suicide during the course of their meeting was "a provocative act that arouses loathing and indignation in every decent gathering of Soviet writers."〔Barnes, Christopher J. (2004), ''Boris Pasternak: A Literary Biography'', p. 146. Cambridge University Press, ISBN 0-521-52073-8.〕
== References ==


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